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Galerie Rosengart, Lucerne (acquired from the artist, 1967)
William Findlay, Chicago
Sotheby's, New York, 12 November 1988
Galerie Tamenaga, Osaka
Private collection, acquired from the above 1989
Lucern, Galerie Rosengart, Chagall, Coloured Wash-Drawings, 1967, no. 24 (illustrated)
Basel, Galerie Beyeler, Picasso, Werke von 1932-1965, February-April 1967, no. 43 (illustrated)
London, Stern Pissarro Gallery, Marc Chagall, Master of Colour, 16 June - 16 July 2016, p 20 (illustrated)
This work is accompanied by a photo-certificate of authenticity from Jean-Louis Prat, on behalf of the Comité Chagall, dated 9 July 2012.
L’Offrande (The Offering) by Marc Chagall (1887-1985) is an original work on paper executed in 1966, during a prolific decade in Chagall’s career. The work depicts an intimate scene of a nude woman reclining on a chaise holding onto a bouquet of flowers waiting for her lover. Walking towards her is a fully-clothed man wearing a hat, arms wide open greeting his beloved one. Passion and romance are the primary focus.
Born in Vitebsk, Belarus into a traditional Hasidic Jewish family and influenced by Russian paintings, Chagall often represents his most emblematic themes of the couple as lovers.
This original work of art by Marc Chagall is available for immediate purchase.
The Russian-born French painter Marc Chagall was born in 1887 to a humble Jewish family in the ghetto of Vitebsk, a large town in White Russia, and passed his childhood steeped in Hasidic culture. Very early in life, Chagall was encouraged by his mother to follow his vocation after she managed to get him into an art school in St Petersburg.
After completing his studies in St Petersburg, Chagall returned to Vitebsk and became engaged to Bella Rosenfeld. In 1910 he set off for Paris which was regarded as “the Mecca of art” and as a tenant at La Ruche, Chagall was in the thick of the artistic community, living alongside both Modigliani and Soutine. During this time in Paris, Chagall’s work was tinged with the influence of Daumier, Jean-François Millet, the Nabis and the Fauves, and he was also influenced by Cubism.
Chagall returned to Vitebsk in 1914, and in 1915, he married Bella. In 1917 he was appointed provincial Commissar for Fine Art and became involved in ambitious projects for a local academy. However, two and a half years later he was forced to leave in order to escape the revolutionary dictates of Malevich.
After a time in Moscow where he worked in the Jewish theatre, then in Berlin where he studied the technique of engraving, Chagall returned to Paris in 1923. He illustrated Gogol’s Dead Souls, La Fontaine's Fables and the Bible for the publisher Vollard.
The French Surrealist Andre Breton admired the "total lyric explosion" of Chagall's pre-war painting and tried to claim that Chagall was a surrealist, although Chagall himself admitted only to having flirted with Surrealism between 1941 and 1948 during his exile in New York. Indeed, Chagall’s emblematic irrationality shook off all outside influences. His compositions were governed largely by colour. Using images from his memory he wove reality and imagination into a single legend, one that was born in Vitebsk and dreamed in Paris.
On his return to France, Chagall discovered ceramics, sculpture and stained glass. He settled in the south of France, first at Vence (1950), then in Saint-Paul-de-Vence (1966). Commissions poured in: for the Assy Baptistery in 1957, the cathedrals of Metz (1960) and Rheims (1974), the Hebrew University Medical Centre synagogue in Jerusalem (1960) and the Paris Opéra (1963). A painter-poet, celebrated by Apollinaire and Cendrars, Chagall brought back the forgotten dimension of metaphor into French formalism.